When preparing to preach on Romans 8:28 last Sunday, I was reminded of an imaginary dialogue I have seen floating around the web from time to time. Many people have found some sense of comfort in this dialogue, supposing that it illustrates God’s good sovereignty at work in the lives of his children.
The dialogue goes something like this:
Person: Why did You let so much stuff happen to me today?
God: What do you mean?
Person: Well, I woke up late. My car took forever to start. At lunch they made my sandwich wrong, and I had to wait. On the way home my phone went dead just as I picked up a call. And to top of it all off, when I got home, I just wanted to soak my feet in my new foot massager and relax. But it wouldn’t work! Nothing went right today! Why did you do that?
God: Let’s see. . . . The death angel was at your bed this morning and I had to send one of my angels to battle him for your life. I let you sleep through that. I didn’t let your car start because there was a drunk driver on your route that would have hit you if you were on the road. There was salmonella in the first sandwich that was made for you, and I didn’t want you to catch that. I knew you couldn’t afford to miss work. Your phone went dead because the person that was calling was going to give false witness about what you said on that call. I didn’t even let you talk to them so you would be covered. Oh, and that foot massager? It had a shortage that was going to throw out all of the power in your house tonight. I didn’t think you wanted to be in the dark.
Person: I’m sorry, God.
God: Don’t doubt that My plan for your day is always better than your plan.
Of course, it is possible for God to intervene in specific ways to keep people from getting sick or hurt or dying. But the dialogue leaves us with the impression that God is working all things for the “good” of our staying safe and healthy. It says that our consolation is to be found in believing that God allows some minor inconveniences in order to shield us from greater disasters.
But that’s a serious misunderstanding of God and his plan for his children.
Because sometimes the drunk driver does hit the van filled with children. Sometimes the sandwich does poison us so that we get sick and miss work and lose pay. And sometimes people do use our words to destroy our reputation. And sometimes the divorce papers do show up on the kitchen table. And sometimes the diagnosis comes as cancer. And sometimes the power goes out and everything goes dark.
If the outcome of God’s plan is the “good” of keeping you healthy and wealthy and comfortable, then it wasn’t good for the Apostle Peter because he died a martyr’s death. And it wasn’t good enough for Paul because he was beheaded. And it wasn’t good enough for Jesus because he died on a cross. And it isn’t good for the many Christians, past and present, whom God allows to suffer in excruciating ways.
The problem with the above dialogue is not just that it misses the point of Romans 8:28. It also scorns the glory of God, mangles the plan of God, and exchanges hope in God for a pitiful, contemptible counterfeit.
No, God is not a genie who is busy keeping you from salmonella and drunk drivers and cancer and power outages. He is infinitely better than that. He can use those things for a higher purpose that will satisfy you infinitely more than health and safety and comfort—and, most importantly, will bring glory to himself. The “good” of Romans 8:28 is not comfort and safety, but his children being conformed to the image of Christ for the glory of God (Romans 8:29).
Your ultimate conformity to the image of Christ is the only thing that simultaneously exalts God and thrills every part of your being.
In light of that—not some imaginary dialogue in which your inconveniences are justified by God’s shielding you from disasters—we can say with the Apostle Paul: “I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us” (Romans 8:18).